1 Chronicles 2:29

Authorized King James Version

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And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.

Original Language Analysis

וְשֵׁ֛ם And the name H8034
וְשֵׁ֛ם And the name
Strong's: H8034
Word #: 1 of 10
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֵ֥שֶׁת of the wife H802
אֵ֥שֶׁת of the wife
Strong's: H802
Word #: 2 of 10
a woman
אֲבִישׁ֖וּר of Abishur H51
אֲבִישׁ֖וּר of Abishur
Strong's: H51
Word #: 3 of 10
abishur, an israelite
אֲבִיהָ֑יִל was Abihail H32
אֲבִיהָ֑יִל was Abihail
Strong's: H32
Word #: 4 of 10
abihail or abichail, the name of three israelites and two israelitesses
וַתֵּ֣לֶד and she bare H3205
וַתֵּ֣לֶד and she bare
Strong's: H3205
Word #: 5 of 10
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 6 of 10
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַחְבָּ֖ן him Ahban H257
אַחְבָּ֖ן him Ahban
Strong's: H257
Word #: 8 of 10
achban, an israelite
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מוֹלִֽיד׃ and Molid H4140
מוֹלִֽיד׃ and Molid
Strong's: H4140
Word #: 10 of 10
molid, an israelite

Analysis & Commentary

Genealogical Significance: This verse appears within the Judah's lineage and David's royal line section of Chronicles' genealogical framework. The Hebrew term יְהוּדָה (Yehudah) - praise is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Messianic line through Judah to David.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Genealogies of Judah and David's lineage - royal line emphasis. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection