1 Chronicles 2:29

Authorized King James Version

And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.

Word-by-Word Analysis
#1
וְשֵׁ֛ם
And the name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#2
אֵ֥שֶׁת
of the wife
a woman
#3
אֲבִישׁ֖וּר
H51
of Abishur
abishur, an israelite
#4
אֲבִיהָ֑יִל
H32
was Abihail
abihail or abichail, the name of three israelites and two israelitesses
#5
וַתֵּ֣לֶד
and she bare
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#6
ל֔וֹ
H0
#7
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
אַחְבָּ֖ן
him Ahban
achban, an israelite
#9
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
מוֹלִֽיד׃
and Molid
molid, an israelite

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Chronicles Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection